St. Paul's Letters to Timothy
The Lord Jesus Christ be with thy spirit. Grace be with you. Amen.
FIRST EPISTLE OF ST. PAUL TO TIMOTHY
The First Letter of St. Paul to Timothy is preceded by Second Thessalonians, and followed by his Second Letter to Timothy in the New Testament of the Bible. The two Letters to Timothy and the Letter to Titus comprise the Pastoral Letters of Paul, for they are all concerned with the work of a pastor in caring for his community.
Timothy was one of Paul’s early converts and disciples. Timothy is first mentioned in Acts 16:1, when Paul came to Derbe and then to Lystra, “where a disciple named Timothy lived, whose mother was a Jewess and a believer, but whose father was a Greek.” Timothy was one of Paul’s early converts and disciples, and accompanied Paul on both his second and third missionary journeys.
The First Letter was written from Macedonia to Timothy in Ephesus, and gives several instructions for Bishops (3:1-7), Presbyters – priests (5:17-23), and Deacons (3:8-14). Paul greets Timothy affectionately, calling him his son.
First Timothy contains several highly quoted passages. Christ Jesus came into the world to save sinners (I Timothy 1:15). Jesus Christ is the one mediator between God and the human race, who wills that all men be saved (2:3-6). I Timothy 3:15 notes the Church of the living God is the pillar and foundation of truth!
An important passage is I Timothy 4:10: We Trust in the Living God, who is the Savior of all men, specially of those that believe.
Trusting in God means both to believe in God and to place our hope in Him.
And St. Paul also notes in I Timothy 6:10 that the love of money is the root of all evil! Paul offers Timothy advice in 4:6-16 and 6:11-16. Wisdom concerning sin and good works is found in 5:24-25. St. Paul discusses the right use of wealth at the end of Chapter six.
The following Scripture is from the Authorized King James Version of the Holy Bible now in the public domain. All rights reserved. King James I commissioned a group of Biblical scholars in 1604 to establish an authoritative translation of the Bible from the ancient languages and other translations at the time, and the work was completed in 1611. The original King James Bible included the Apocrypha but in a separate section. A literary masterpiece of the English language, the original King James Bible is still in use today.
THE FIRST LETTER OF ST. PAUL TO TIMOTHY
Greetings to Timothy
1 Paul, an apostle of Jesus Christ by the commandment of God our Saviour, and Lord Jesus Christ, which is our hope; 2 Unto Timothy, my own son in the faith: Grace, mercy, and peace, from God our Father and Jesus Christ our Lord. 3 As I besought thee to abide still at Ephesus, when I went into Macedonia, that thou mightest charge some that they teach no other doctrine, 4 Neither give heed to fables and endless genealogies, which minister questions, rather than godly edifying which is in faith: so do.
5 Now the end of the commandment is charity out of a pure heart, and of a good conscience, and of faith unfeigned: 6 From which some having swerved have turned aside unto vain jangling; 7 Desiring to be teachers of the law; understanding neither what they say, nor whereof they affirm.
8 But we know that the law is good, if a man use it lawfully; 9 Knowing this, that the law is not made for a righteous man, but for the lawless and disobedient, for the ungodly and for sinners, for unholy and profane, for murderers of fathers and murderers of mothers, for manslayers, 10 For whoremongers, for them that defile themselves with mankind, for menstealers, for liars, for perjured persons, and if there be any other thing that is contrary to sound doctrine; 11 According to the glorious gospel of the blessed God, which was committed to my trust.
Gratitude for God’s Mercy
12 And I thank Christ Jesus our Lord, who hath enabled me, for that he counted me faithful, putting me into the ministry; 13 Who was before a blasphemer, and a persecutor, and injurious: but I obtained mercy, because I did it ignorantly in unbelief. 14 And the grace of our Lord was exceeding abundant with faith and love which is in Christ Jesus.
15 This is a faithful saying, and worthy of all acceptation, that Christ Jesus came into the world to save sinners; of whom I am chief.
16 Howbeit for this cause I obtained mercy, that in me first Jesus Christ might shew forth all longsuffering, for a pattern to them which should hereafter believe on him to life everlasting. 17 Now unto the King eternal, immortal, invisible, the only wise God, be honour and glory for ever and ever. Amen. 18 This charge I commit unto thee, son Timothy, according to the prophecies which went before on thee, that thou by them mightest war a good warfare; 19 Holding faith, and a good conscience; which some having put away concerning faith have made shipwreck: 20 Of whom is Hymenaeus and Alexander; whom I have delivered unto Satan, that they may learn not to blaspheme.
Christ The One Mediator
1 I exhort therefore, that, first of all, supplications, prayers, intercessions, and giving of thanks, be made for all men;
2 For kings, and for all that are in authority; that we may lead a quiet and peaceable life in all godliness and honesty.
3 For this is good and acceptable in the sight of God our Saviour;
4 Who will have all men to be saved, and to come unto the knowledge of the truth.
5 For there is one God, and one mediator between God and men, the man Christ Jesus;
6 Who gave himself a ransom for all, to be testified in due time.
7 Whereunto I am ordained a preacher, and an apostle, (I speak the truth in Christ, and lie not;) teacher of the Gentiles in faith and verity. 8 I will therefore that men pray every where, lifting up holy hands, without wrath and doubting.
9 In like manner also, that women adorn themselves in modest apparel, with shamefacedness and sobriety; not with broided hair, or gold, or pearls, or costly array; 10 But (which becometh women professing godliness) with good works. 11 Let the woman learn in silence with all subjection. 12 But I suffer not a woman to teach, nor to usurp authority over the man, but to be in silence. 13 For Adam was first formed, then Eve. 14 And Adam was not deceived, but the woman being deceived was in the transgression. 15 Notwithstanding she shall be saved in childbearing, if they continue in faith and charity and holiness with sobriety.
1 This is a true saying, If a man desire the office of a bishop, he desireth a good work. 2 A bishop then must be blameless, the husband of one wife, vigilant, sober, of good behaviour, given to hospitality, apt to teach; 3 Not given to wine, no striker, not greedy of filthy lucre; but patient, not a brawler, not covetous; 4 One that ruleth well his own house, having his children in subjection with all gravity; 5 (For if a man know not how to rule his own house, how shall he take care of the church of God?) 6 Not a novice, lest being lifted up with pride he fall into the condemnation of the devil. 7 Moreover he must have a good report of them which are without; lest he fall into reproach and the snare of the devil.
8 Likewise must the deacons be grave, not doubletongued, not given to much wine, not greedy of filthy lucre; 9 Holding the mystery of the faith in a pure conscience. 10 And let these also first be proved; then let them use the office of a deacon, being found blameless. 11 Even so must their wives be grave, not slanderers, sober, faithful in all things. 12 Let the deacons be the husbands of one wife, ruling their children and their own houses well. 13 For they that have used the office of a deacon well purchase to themselves a good degree, and great boldness in the faith which is in Christ Jesus. 14 These things write I unto thee, hoping to come unto thee shortly:
15 But if I tarry long, that thou mayest know how thou oughtest to behave thyself in the house of God, which is the church of the living God, the pillar and ground of the truth.
16 And without controversy great is the mystery of godliness: God was manifest in the flesh, justified in the Spirit, seen of angels, preached unto the Gentiles, believed on in the world, received up into glory.
1 Now the Spirit speaketh expressly, that in the latter times some shall depart from the faith, giving heed to seducing spirits, and doctrines of devils; 2 Speaking lies in hypocrisy; having their conscience seared with a hot iron; 3 Forbidding to marry, and commanding to abstain from meats, which God hath created to be received with thanksgiving of them which believe and know the truth. 4 For every creature of God is good, and nothing to be refused, if it be received with thanksgiving: 5 For it is sanctified by the word of God and prayer.
6 If thou put the brethren in remembrance of these things, thou shalt be a good minister of Jesus Christ, nourished up in the words of faith and of good doctrine, whereunto thou hast attained. 7 But refuse profane and old wives’ fables, and exercise thyself rather unto godliness. 8 For bodily exercise profiteth little: but godliness is profitable unto all things, having promise of the life that now is, and of that which is to come. 9 This is a faithful saying and worthy of all acceptation.
10 For therefore we both labour and suffer reproach, because we trust in the living God, who is the Saviour of all men, specially of those that believe.
11 These things command and teach. 12 Let no man despise thy youth; but be thou an example of the believers, in word, in conversation, in charity, in spirit, in faith, in purity. 13 Till I come, give attendance to reading, to exhortation, to doctrine. 14 Neglect not the gift that is in thee, which was given thee by prophecy, with the laying on of the hands of the presbytery. 15 Meditate upon these things; give thyself wholly to them; that thy profiting may appear to all. 16 Take heed unto thyself, and unto the doctrine; continue in them: for in doing this thou shalt both save thyself, and them that hear thee.
1 Rebuke not an elder, but intreat him as a father; and the younger men as brethren; 2 The elder women as mothers; the younger as sisters, with all purity.
Directions for Widows
3 Honour widows that are widows indeed. 4 But if any widow have children or nephews, let them learn first to shew piety at home, and to requite their parents: for that is good and acceptable before God. 5 Now she that is a widow indeed, and desolate, trusteth in God, and continueth in supplications and prayers night and day. 6 But she that liveth in pleasure is dead while she liveth. 7 And these things give in charge, that they may be blameless. 8 But if any provide not for his own, and specially for those of his own house, he hath denied the faith, and is worse than an infidel. 9 Let not a widow be taken into the number under threescore years old, having been the wife of one man, 10 Well reported of for good works; if she have brought up children, if she have lodged strangers, if she have washed the saints’ feet, if she have relieved the afflicted, if she have diligently followed every good work. 11 But the younger widows refuse: for when they have begun to wax wanton against Christ, they will marry; 12 Having damnation, because they have cast off their first faith. 13 And withal they learn to be idle, wandering about from house to house; and not only idle, but tattlers also and busybodies, speaking things which they ought not. 14 I will therefore that the younger women marry, bear children, guide the house, give none occasion to the adversary to speak reproachfully. 15 For some are already turned aside after Satan. 16 If any man or woman that believeth have widows, let them relieve them, and let not the church be charged; that it may relieve them that are widows indeed.
Directions for Presbyters
17 Let the elders that rule well be counted worthy of double honour, especially they who labour in the word and doctrine. 18 For the scripture saith, Thou shalt not muzzle the ox that treadeth out the corn. And, the labourer is worthy of his reward. 19 Against an elder receive not an accusation, but before two or three witnesses. 20 Them that sin rebuke before all, that others also may fear. 21 I charge thee before God, and the Lord Jesus Christ, and the elect angels, that thou observe these things without preferring one before another, doing nothing by partiality. 22 Lay hands suddenly on no man, neither be partaker of other men’s sins: keep thyself pure. 23 Drink no longer water, but use a little wine for thy stomach’s sake and thine often infirmities.
24 Some men’s sins are open beforehand, going before to judgment; and some men they follow after.
25 Likewise also the good works of some are manifest beforehand; and they that are otherwise cannot be hid.
Counsel for Slaves
1 Let as many servants as are under the yoke count their own masters worthy of all honour, that the name of God and his doctrine be not blasphemed. 2 And they that have believing masters, let them not despise them, because they are brethren; but rather do them service, because they are faithful and beloved, partakers of the benefit.
These things teach and exhort. 3 If any man teach otherwise, and consent not to wholesome words, even the words of our Lord Jesus Christ, and to the doctrine which is according to godliness; 4 He is proud, knowing nothing, but doting about questions and strifes of words, whereof cometh envy, strife, railings, evil surmisings, 5 Perverse disputings of men of corrupt minds, and destitute of the truth, supposing that gain is godliness: from such withdraw thyself. 6 But godliness with contentment is great gain.
7 For we brought nothing into this world, and it is certain we can carry nothing out.
8 And having food and raiment let us be therewith content. 9 But they that will be rich fall into temptation and a snare, and into many foolish and hurtful lusts, which drown men in destruction and perdition.
10 For the love of money is the root of all evil: which while some coveted after, they have erred from the faith, and pierced themselves through with many sorrows.
Encouragement to Timothy
11 But thou, O man of God, flee these things; and follow after righteousness, godliness, faith, love, patience, meekness. 12 Fight the good fight of faith, lay hold on eternal life, whereunto thou art also called , and hast professed a good profession before many witnesses. 13 I give thee charge in the sight of God, who quickeneth all things, and before Christ Jesus, who before Pontius Pilate witnessed a good confession; 14 That thou keep this commandment without spot, unrebukeable, until the appearing of our Lord Jesus Christ: 15 Which in his times he shall shew, who is the blessed and only Potentate, the King of kings, and Lord of lords ; 16 Who only hath immortality, dwelling in the light which no man can approach unto; whom no man hath seen, nor can see: to whom be honour and power everlasting. Amen.
Right Use of Wealth
17 Charge them that are rich in this world, that they be not highminded, nor trust in uncertain riches, but in the living God, who giveth us richly all things to enjoy; 18 That they do good, that they be rich in good works, ready to distribute, willing to communicate; 19 Laying up in store for themselves a good foundation against the time to come, that they may lay hold on eternal life. 20 O Timothy, keep that which is committed to thy trust, avoiding profane and vain babblings, and oppositions of science falsely so called: 21 Which some professing have erred concerning the faith. Grace be with thee. Amen.
THE SECOND EPISTLE OF ST. PAUL TO TIMOTHY
The Second Letter of St. Paul to Timothy is preceded by First Timothy and followed by his Letter to Titus in the New Testament of the Bible. The two letters to Timothy and the one to Titus comprise the Pastoral Letters of Paul, for they are all concerned with the work of a pastor in caring for his community.
Timothy was one of Paul’s early converts and disciples. Timothy is first mentioned in Acts 16:1, when Paul came to Derbe and then to Lystra, “where a disciple named Timothy lived, whose mother was a Jewess and a believer, but whose father was a Greek.” Timothy accompanied Paul on both his second and third missionary journeys.
Judging by the text, St. Paul wrote this to Timothy as a prisoner in Rome (1:16-17), and was soon to meet his fate (4:6). The Final Greeting mentions Luke, Mark, Titus, and also Linus, likely the one that followed Peter as Bishop of Rome. This is his last writing, as he suffered martyrdom shortly thereafter in Rome. As such, the tone of this letter is quite emotional and personal in character, as Paul is writing last instructions to his chosen successor, Timothy.
One of the more quoted passages from this letter is 2 Timothy 3:16-17, recognizing the Divine inspiration of the Bible, and extolling its virtue.
The following Scripture is from the Douay-Rheims Bible, now in the public domain. The Douay-Rheims Bible was the standard English Bible for Catholics for over 300 years, and still remains in use today. The Douay-Rheims Bible was the first approved English translation of St. Jerome’s Latin Vulgate Bible. The Old Testament translation was completed at the English College of Douai, France in 1609, and the New Testament at the English College of Rheims, France in 1582. The Douay-Rheims Bible was revised by Bishop Challoner in England from 1749 to 1752. The Haydock Douay-Rheims Bible of 1814 was the one upon which President John F. Kennedy took the oath of office on January 20, 1961 to become the 35th President of the United States
THE SECOND LETTER OF ST. PAUL TO TIMOTHY
1 Paul, an apostle of Jesus Christ, by the will of God, according to the promise of life, which is in Christ Jesus. 2 To Timothy my dearly beloved son, grace, mercy, and peace, from God the Father, and from Christ Jesus our Lord. 3 I give thanks to God, whom I serve from my forefathers with a pure conscience, that without ceasing, I have a remembrance of thee in my prayers, night and day. 4 Desiring to see thee, being mindful of thy tears, that I may be filled with joy, 5 Calling to mind that faith which is in thee unfeigned, which also dwelt first in thy grandmother Lois, and in thy mother Eunice, and I am certain that in thee also.
Instructions to Timothy
6 For which cause I admonish thee, that thou stir up the grace of God which is in thee, by the imposition of my hands. 7 For God hath not given us the spirit of fear: but of power, and of love, and of sobriety.
8 Be not thou therefore ashamed of the testimony of our Lord, nor of me his prisoner: but labour with the gospel, according to the power of God, 9 Who hath delivered us and called us by his holy calling, not according to our works, but according to his own purpose and grace, which was given us in Christ Jesus before the times of the world. 10 But is now made manifest by the illumination of our Saviour Jesus Christ, who hath destroyed death, and hath brought to light life and incorruption by the gospel:
11 Wherein I am appointed a preacher, and an apostle, and teacher of the Gentiles. 12 For which cause I also suffer these things: but I am not ashamed. For I know whom I have believed, and I am certain that he is able to keep that which I have committed unto him, against that day. 13 Hold the form of sound words, which thou hast heard of me in faith, and in the love which is in Christ Jesus. 14 Keep the good thing committed to thy trust by the Holy Ghost, who dwelleth in us.
15 Thou knowest this, that all they who are in Asia, are turned away from me: of whom are Phigellus and Hermogenes. 16 The Lord give mercy to the house of Onesiphorus: because he hath often refreshed me, and hath not been ashamed of my chain: 17 But when he was come to Rome, he carefully sought me, and found me. 18 The Lord grant unto him to find mercy of the Lord in that day: and in how many things he ministered unto me at Ephesus, thou very well knowest.
1 Thou therefore, my son, be strong in the grace which is in Christ Jesus: 2 And the things which thou hast heard of me by many witnesses, the same commend to faithful men, who shall be fit to teach others also. 3 Labour as a good soldier of Christ Jesus. 4 No man, being a soldier to God, entangleth himself with secular businesses; that he may please him to whom he hath engaged himself. 5 For he also that striveth for the mastery, is not crowned, except he strive lawfully. 6 The husbandman, that laboureth, must first partake of the fruits. 7 Understand what I say: for the Lord will give thee in all things understanding. 8 Be mindful that the Lord Jesus Christ is risen again from the dead, of the seed of David, according to my gospel. 9 Wherein I labour even unto bands, as an evildoer; but the word of God is not bound. 10 Therefore I endure all things for the sake of the elect, that they also may obtain the salvation, which is in Christ Jesus, with heavenly glory.
11 A faithful saying: for if we be dead with him, we shall live also with him.
12 If we suffer, we shall also reign with him. If we deny him, he will also deny us.
13 If we believe not, he continueth faithful, he can not deny himself.
14 Of these things put them in mind, charging them before the Lord. Contend not in words, for it is to no profit, but to the subverting of the hearers. 15 Carefully study to present thyself approved unto God, a workman that needeth not to be ashamed, rightly handling the word of truth. 16 But shun profane and vain babblings: for they grow much towards ungodliness. 17 And their speech spreadeth like a canker: of whom are Hymeneus and Philetus: 18 Who have erred from the truth, saying, that the resurrection is past already, and have subverted the faith of some. 19 But the sure foundation of God standeth firm, having this seal: the Lord knoweth who are his; and let every one depart from iniquity who nameth the name of the Lord.
20 But in a great house there are not only vessels of gold and silver, but also of wood and earth: and some indeed unto honour, but some unto dishonour. 21 If any man therefore shall cleanse himself from these, he shall be a vessel unto honour, sanctified and profitable to the Lord, prepared unto every good work.
22 But flee thou youthful desires, and pursue justice, faith, charity, and peace, with them that call on the Lord out of a pure heart. 23 And avoid foolish and unlearned questions, knowing that they beget strifes. 24 But the servant of the Lord must not wrangle: but be mild towards all men, apt to teach, patient, 25 With modesty admonishing them that resist the truth: if peradventure God may give them repentance to know the truth, 26 And they may recover themselves from the snares of the devil, by whom they are held captive at his will.
The Last Days
1 Know also this, that, in the last days, shall come dangerous times. 2 Men shall be lovers of themselves, covetous, haughty, proud, blasphemers, disobedient to parents, ungrateful, wicked, 3 Without affection, without peace, slanderers, incontinent, unmerciful, without kindness, 4 Traitors, stubborn, puffed up, and lovers of pleasures more than of God: 5 Having an appearance indeed of godliness, but denying the power thereof. Now these avoid. 6 For of these sort are they who creep into houses, and lead captive silly women laden with sins, who are led away with divers desires: 7 Ever learning, and never attaining to the knowledge of the truth. 8 Now as Jannes and Mambres resisted Moses, so these also resist the truth, men corrupted in mind, reprobate concerning the faith. 9 But they shall proceed no farther; for their folly shall be manifest to all men, as theirs also was.
Paul’s Example and Teaching
10 But thou hast fully known my doctrine, manner of life, purpose, faith, longsuffering, love, patience, 11 Persecutions, afflictions: such as came upon me at Antioch, at Iconium, and at Lystra: what persecutions I endured, and out of them all the Lord delivered me. 12 And all that will live godly in Christ Jesus, shall suffer persecution. 13 But evil men and seducers shall grow worse and worse: erring, and driving into error.
14 But continue thou in those things which thou hast learned, and which have been committed to thee: knowing of whom thou hast learned them;
15 And because from thy infancy thou hast known the holy scriptures,
which can instruct thee to salvation, by the faith which is in Christ Jesus.
16 All scripture, inspired of God, is profitable to teach,
to reprove, to correct, to instruct in justice,
17 That the man of God may be perfect, furnished to every good work.
1 I charge thee, before God and Jesus Christ, who shall judge the living and the dead, by his coming, and his kingdom: 2 Preach the word: be instant in season, out of season: reprove, entreat, rebuke in all patience and doctrine. 3 For there shall be a time, when they will not endure sound doctrine; but, according to their own desires, they will heap to themselves teachers, having itching ears: 4 And will indeed turn away their hearing from the truth, but will be turned unto fables.
5 But be thou vigilant, labour in all things, do the work of an evangelist, fulfill thy ministry. Be sober.
6 For I am even now ready to be sacrificed: and the time of my dissolution is at hand.
7 I have fought a good fight, I have finished my course, I have kept the faith.
8 As to the rest, there is laid up for me a crown of justice, which the Lord the just judge will render to me in that day: and not only to me, but to them also that love his coming.
Final Requests and Farewell
Make haste to come to me quickly. 9 For Demas hath left me, loving this world, and is gone to Thessalonica: 10 Crescens into Galatia, Titus into Dalmatia. 11 Only Luke is with me. Take Mark, and bring him with thee: for he is profitable to me for the ministry.
12 But Tychicus I have sent to Ephesus. 13 The cloak that I left at Troas, with Carpus, when thou comest, bring with thee, and the books, especially the parchments. 14 Alexander the coppersmith hath done me much evil: the Lord will reward him according to his works: 15 Whom do thou also avoid, for he hath greatly withstood our words.
16 At my first answer no man stood with me, but all forsook me: may it not be laid to their charge.
17 But the Lord stood by me, and strengthened me, that by me the preaching may be accomplished, and that all the Gentiles may hear: and I was delivered out of the mouth of the lion.
18 The Lord hath delivered me from every evil work: and will preserve me unto his heavenly kingdom, to whom be glory for ever and ever. Amen.
19 Salute Prisca and Aquila, and the household of Onesiphorus. 20 Erastus remained at Corinth. And Trophimus I left sick at Miletus. 21 Make haste to come before winter. Eubulus and Pudens, and Linus and Claudia, and all the brethren, salute thee. 22 The Lord Jesus Christ be with thy spirit. Grace be with you. Amen.